30 April 2010

JOB: Public Theology Administrative Assistant (full-time, temporary)

The Evangelical Alliance, Whitefield House, 186 Kennington Park Road, London, SE11 4BT, England, is looking for a

Public Theology Administrative Assistant (full-time, temporary)

This role involves providing administrative and secretarial assistance to the Public Theology Team, responding to enquiries, arranging and facilitating meetings, assisting in the production and distribution of Public Theology publications, and providing support (including co-ordinating logistics) as the Alliance conducts a large-scale research project at festivals, conferences, and member churches this summer. Candidates would benefit from an interest in politics and/or theology. The successful candidate will have: proven administrative or secretarial skills; the ability to use initiative and take responsibility for tasks; excellent communication and relational skills; positive team-working attitude. All applicants must be committed to the aims and ethos of the Evangelical Alliance.

Salary: ca. £20,000 p.a., plus benefits

A detailed job description, person specification, terms and conditions, applicants guidance notes, etc. are to be found here:

www.eauk.org/vacancies

Please apply online or download an application form from the site and e-mail it to the Evangelical Alliance HR Department: hr@eauk.org

CVs will not be accepted.

Closing date: 14 May 2010

Interviews: 20 May 2010

Book: A Clash of Ideologies: Marxism, Liberation Theology, and Apocalypticism in New Testament Studies

Just published: Randall W. Reed, "A Clash of Ideologies: Marxism, Liberation Theology, and Apocalypticism in New Testament Studies"
(Pickwick Publications, April 2010):

http://wipfandstock.com/store/A_Clash_of_Ideologies_Marxism_Liberation_Theology_and_Apocalypticism_in_New_Testament_Studies/

Publisher's description: "Marxism is one of the revolutionary social-scientific theories that has come to have a prominent place in New Testament studies in the United States. It is often combined with liberation theology and applied to apocalyptic texts. This book argues that the basic presuppositions of these three ideological systems are ultimately at odds with one another. The study then traces the kinds of moves scholars in New Testament studies have made to overcome this problem."

Endorsements: "Reed has uncovered the unexamined assumption of biblical scholarship, namely that the Bible holds the answers to the social issues confronting us in the twenty-first century. He does this by exposing the faulty logics of several major hermeneutical traditions of New Testament scholarship that he calls 'ideologies.' This also serves as a brilliant announcement of an historic change in the reasons for the long-standing investment in biblical studies. The Bible can no longer serve as the theological foundation for ideological argumentation. It has now to be seen as the Christian myth with its own problematic social ideology." (Burton Mack, Claremont Graduate University)

"By highlighting the fundamental and irresolvable incompatibility between Marxist materialism and its distinctive view of religion, and any emancipatory projects rooted in religion – whether ancient apocalypticism or modern liberation theology – Reed's important, timely, and persuasive book establishes the continued and even enhanced salience of Marxist insights into and critiques of biblical texts. An outstanding indictment of the too-common tendency in our field to advocate radical social transformation while maintaining the transcendent authority of privileged biblical texts." (William Arnal, University of Regina)

Randall W. Reed is Adjunct Assistant Professor in the Department of Philosophy and Religion at Appalachian State University.

Book: Through Us, With Us, In Us: Relational Theologies in the Twenty-First Century

Just published: "Through Us, With Us, In Us: Relational Theologies in the Twenty-First Century", edited by Elaine Bellchambers and Lisa Isherwood (SCM Press, April 2010):

www.scm-canterburypress.co.uk/bookdetails.asp?ISBN=9780334043669

Publisher's description: "Relational theologies, such as feminist theology, ecotheology and liberation theologies of various kinds, turn our traditional starting point for theology on its head. They ask what it is that we experience and where it is that we intuit God manifests and creates in and through our relation and lack of relation with ourselves, others and the cosmos. This book aims to explore the concept of the emerging divine within human and non-human relationality. It is relationship and the relationality that enable knowledge of the divine to emerge. The editors and contributors make the concept of relational theology more widely understood and stimulating theological debate in this area [sic]. The collection is an excellent teaching resource for courses in liberation theology, feminist theology, ecotheology and Christian doctrine at upper undergraduate and MA level. The book offers new and original contributions by well-known authors such as Carter Heyward, Catherine Keller, Mary Grey, Ursula King, Beverley Clack, Diarmuid O'Murchu and Mary Condren."

Elaine Bellchambers is Senior Lecturer in Primary Education at the University of Winchester.

Lisa Isherwood is Professor of Feminist Liberation Theologies at the University of Winchester.

29 April 2010

Public lecture: "The Political": The Rational Meaning of a Questionable Inheritance of Political Theology

University College Dublin (UCD), Clinton Institute for American Studies/Global Ireland Institute, William Jefferson Clinton Auditorium, 15 June 2010, 6.00 pm

The German philosopher Jürgen Habermas will be giving a public lecture on "'The Political': The Rational Meaning of a Questionable Inheritance of Political Theology".

No abstract was provided by the organizers.

All are welcome, but early arrival is recommended.

On 16 June, Habermas will receive the UCD Ulysses Medal at a special ceremony. The medal is the highest honour that University College Dublin can bestow. It is awarded to individuals whose work has made an outstanding global contribution.

28 April 2010

Book: Public Theology in an Age of World Christianity: God's Mission as Word-Event

Just published: Paul S. Chung, "Public Theology in an Age of World Christianity: God's Mission as Word-Event" (Palgrave Macmillan, April 2010):

http://us.macmillan.com/publictheologyinanageofworldchristianity

Publisher's description: "This book aims to rearticulate and reinterpret a Christian concept of God's mission and evangelization in light of the universal, irregular, and transversal horizon of God's narrative as it pertains to the realities of public sphere. Paul Chung maintains that mission serves the Word of God which is revealed in Jesus Christ by the power of the Holy Spirit for all. It is salient to develop a theology of Trinitarian mission through the perspective of God's living 'word-event' in a hermeneutical, intercultural fashion. Here, a Trinitarian concept of missio Dei is deepened and refurbished in light of God as the Subject of speaking: through Israel, the church, and the face of innocent victims and religious outsiders. This perspective contextualizes and widens the mission of God's narrative and deepens its universality in light of the word event."

Paul S. Chung is Associate Professor of Mission and World Christianity at Luther Seminary.

Book: Encounter Between Eastern Orthodoxy and Radical Orthodoxy

The contributed volume, "Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World through the Word", was edited by Adrian Pabst and Christoph Schneider and published by Ashgate in March 2009:

www.ashgate.com/default.aspx?page=637&calcTitle=1&title_id=7659&edition_id=10241

Publisher's description: "This book presents the first debate between the contemporary movement Radical Orthodoxy and Eastern Orthodox theologians. Leading international scholars offer new insights and reflections on a wide range of contemporary issues from a specifically theological and philosophical perspective. The ancient notion of divine Wisdom (Sophia) serves as a common point of reference in this encounter. Both Radical and Eastern Orthodoxy agree that the transfiguration of the world through the Word is at the very centre of the Christian faith. The book explores how this process of transformation can be envisaged with regard to epistemological, ontological, aesthetical, ecclesiological and political questions. Contributors to this volume include Rowan Williams, John Milbank, Antoine Arjakovsky, Michael Northcott, Nicholas Loudovikos, Andrew Louth and Catherine Pickstock."

Endorsements: "This excellent collection surprises at many turns. It offers not only a unique perspective onto a theological dialogue so far unheard, it also opens up new avenues in theological conversation for both participants – the Radically Orthodox and members of the Eastern Orthodox family. Radical Orthodoxy is pushed to articulate a theology of tradition and to locate its own theology of participation within the Patristic patrimony far more deeply than before; the Eastern Orthodox are pushed toward a re-engagment [sic] with Bulgakov and the theosophical tradition so attractive to the Radically Orthodox. There is much here for all interested in the future of serious theological dialogue." (Lewis Ayres, Emory University)

"This is a stimulating and fruitful exchange between Eastern Orthodoxy and Radical Orthodoxy by leading scholars of each that both draws upon tradition and opens horizons for the future. Addressing the problems of modernity from their different starting points, the collection offers profound material for reflecting upon our own situation. It deserves a wide readership and will amply repay serious engagement."
(John Behr, St Vladimir's Orthodox Theological Seminary)

Adrian Pabst is now a Lecturer in Politics at the University of Kent and a Research Fellow at the Luxembourg Institute for European and International Studies.

Christoph Schneider was at the time of publication a Research Assistant at the University of Bern, Switzerland.

27 April 2010

CONF: Space & The Event

Interdisciplinary workshop "Space & The Event" of the Social and Cultural Geography Group in the Department of Geography, Royal Holloway, University of London, 2 Gower Street, London, 26 May 2010, 2.00-6.00 pm

Concepts of 'the event' have taken on an increasingly important role in recent continental political thought in the work of Badiou, Deleuze, Derrida, and Heidegger, amongst others. Although these concepts of 'the event' are multiple and resist consensus all have become central to debates on the nature of political transformations, the political importance of ontological questions, the relationship between order and sovereignty, and the renewed interest in political theology. Whether they have been articulated in relation to appropriation, becoming, rupture, or otherwise, these ideas have largely focused on explicitly temporal understandings of 'the event'. This workshop aims to discuss how 'the event' may be read spatially, and what possibilities this may open for re-thinking radical politics. What effect might an examination of 'the event' have on our understanding of the relationship between space and politics? Conversely, how could a consideration of spatial politics effect our assessment of the nature, scope, and relevance of 'the event'? What bearing does the relationship between space and 'the event' have on other crucial relationships such as between politics and the political, difference and universality, transcendence and immanence, and spatial boundaries and political subjectivities? It is hoped that this discussion may create openings for new understandings of political strategy and spatial practices and enriched conceptions of 'the event'.

The workshop brings together a select interdisciplinary group of academics and graduate students, drawn from across geography, political theory, philosophy, and international relations to consider the relevance of this approach to concepts of 'the event'. General discussion will open out from a series of short papers by speakers addressing the theme in relation to their own work and theoretical approaches: Mustafa Dikeç (Royal Holloway) will discuss Jacques Rancière, Alberto Toscano (Goldsmiths) will discuss Alain Badiou, and, provisionally, Marcus Doel (Swansea University) will discuss Deleuze and Badiou, with J.D. Dewsbury (University of Bristol) acting as respondent.

Please note that this is a closed event with very limited seating available. If anyone wishes to attend or would like any further information on the event, please contact the convenor, Rory Rowan (Royal Holloway): r.h.rowan@rhul.ac.uk

Access to the Gower Street building requires a code which can be obtained at the issue desk of Royal Holloway's building on the corner of Gower Street and Montague Place.

Light refreshments will be provided during at a mid-point break in the programme.

CONF: AAR Eastern International Region meeting 2010

2010 Regional Meeting of the American Academy of Religion Eastern International Region (AAR-EIR), at the University of Ottawa, Tabaret Hall, 550 Cumberland Avenue, Ottawa, Canada, 7-8 May 2010

www.aarweb.org/About_AAR/Regions/Eastern_International/

This conference features a panel on "Culture, Political Theology and Violence" (Panel 2/D, 8 May, 8.30-10.30 am, Room TBT070) with the following papers: Kornel Zathureczky (University of Sudbury), "Political Theologies of Europe: At the Crossroads of Competing Universalisms"; Grant Poettcker (McMaster University), "René Girard and Walter Benjamin on Sacrificial Historiography: A History Without Scapegoats?"; and Michael Sohn (University of Chicago Divinity School), "Levinas on the Question of Religion and Violence: From Universal Particularism to Particular Universalism".

Further information (full programme, how to register, etc.) is to be found on the above website.

26 April 2010

Book: Political Spiritualities: The Pentecostal Revolution in Nigeria

Ruth Marshall, "Political Spiritualities: The Pentecostal Revolution in Nigeria" (University of Chicago Press, June 2009):

www.press.uchicago.edu/presssite/metadata.epl?mode=synopsis&bookkey=6161614

Publisher's description: "After an explosion of conversions to Pentecostalism over the past three decades, tens of millions of Nigerians now claim that 'Jesus is the answer.' But if Jesus is the answer, what is the question? What led to the movement's dramatic rise and how can we make sense of its social and political significance? In this ambitiously interdisciplinary study, Ruth Marshall draws on years of fieldwork and grapples with a host of important thinkers – including Foucault, Agamben, Arendt, and Benjamin – to answer these questions. To account for the movement's success, Marshall explores how Pentecostalism presents the experience of being born again as a chance for Nigerians to realize the promises of political and religious salvation made during the colonial and postcolonial eras. Her astute analysis of this religious trend sheds light on Nigeria's contemporary politics, postcolonial statecraft, and the everyday struggles of ordinary citizens coping with poverty, corruption, and inequality. Pentecostalism's rise is truly global, and Political Spiritualities persuasively argues that Nigeria is a key case in this phenomenon while calling for new ways of thinking about the place of religion in contemporary politics."

The book includes a section on "Born-Again Political Theology".

Reviews: "This is one of the most original works in the social sciences that I've read in several years. Much more than a simple monograph that will be vital for an understanding of religious and political life in Nigeria, this book addresses all those interested in the significance of contemporary religious phenomena. Through her energetic prose, exceptional fieldwork, and clear mastery of the theoretical and ethnographic literature, Marshall offers a new perspective on religious action and social and political transformations in sub-Saharan Africa, while also making a major contribution to the historical and comparative study of religion." (Jean-François Bayart, French National Center for Scientific Research/Sciences Po Paris)

"Stunningly creative, this book breaks new ground and yields a strong new approach to questions about the politics of faith in our post-secular age. In a rare combination of theoretical clarity and historical and anthropological concreteness, Ruth Marshall succeeds in rendering politically fruitful the critique of religion while taking ever more seriously religion itself as a critique of the political in our times." (Achille Mbembe, University of the Witwatersrand/Duke University)

Ruth Marshall is Assistant Professor in the Department and Centre for the Study of Religion and the Department of Political Science at the University of Toronto.

25 April 2010

Book: Everything Is Sacred: Spiritual Exegesis in the Political Theology of Henri de Lubac

Bryan C. Hollon, "Everything Is Sacred: Spiritual Exegesis in the Political Theology of Henri de Lubac" (Cascade Books, January 2009):

http://wipfandstock.com/store/Everything_Is_Sacred_Spiritual_Exegesis_in_the_Political_Theology_of_Henri_de_Lubac

Publisher's description: "It is well known that Henri de Lubac's groundbreaking and highly controversial work on nature and grace had important implications for the Church's relationship to culture and was intended to remove a philosophical obstacle hindering Catholicism's faithful engagement with the secular world. This book addresses a too-often-neglected dimension of de Lubac's theological renewal by examining the centrality and indispensability of spiritual exegesis in his oeuvre and making explicit its social and political significance for the Church's worship and witness. In addition to exploring the historical and ecclesial context within which he worked, the current work brings de Lubac into a critical engagement with the more recent theological movements of postliberalism and Radical Orthodoxy in order to demonstrate the enduring significance of his theological vision."

Endorsement: "Hollon offers the best introduction to date on de Lubac's spiritual interpretation of Scripture. His bold recovery of Henri de Lubac's participatory hermeneutic offers an excellent contribution to the rapidly growing scholarship on the French Catholic theologian. The book argues for a hermeneutic that avoids the dual trap of isolating Jesus' biblical identity from the life of the Church (the post-liberal tendency) and of reducing Christology to ecclesiology (the fallacy of Radical Orthodoxy). Hollon convincingly argues that the Church's ontological participation in Christ is mediated through the practice of spiritual interpretation along the lines advocated by de Lubac. The result is both an incisive, sympathetic-critical engagement with contemporary hermeneutics and a superb introduction to one of the central concerns of de Lubac." (Hans Boersma, Regent College, Vancouver)

Bryan C. Hollon is Assistant Professor of Theology at Malone University.

17 April 2010

Articles on political theology, third installment

Here's a third installment of recent articles:

Seyla Benhabib (Yale), "The Return of Political Theology: The Scarf Affair in Comparative Constitutional Perspective in France, Germany and Turkey", Philosophy & Social Criticism, 36 (3-4), March 2010:
pp. 451-71.

Abstract: "Increasingly in today's world we are experiencing intensifying antagonisms around religious and ethno-cultural differences. The confrontation between political Islam and the so-called 'West' has replaced the rhetoric of the Cold War against communism. This new constellation has not only challenged the hypothesis that 'secularization' inevitably accompanied modernity but has also placed on the agenda political theology as a potent force in many societies. This article analyzes the contemporary revival of political theology by focusing on the headscarf debate in comparative constitutional perspective. It compares the well-known decision of the French Parliament banning the wearing of the headscarf in public schools (2004) with the decision of the German Constitutional Court concerning whether Fereshta Ludin, an Afghani-German teacher wearing the hijab, could teach in German schools (2003) and with the more recent judgment of the Turkish Constitutional Court (summer 2008) upholding the ban on the wearing of the scarf or the turban in institutions of higher learning. At stake in these debates is not only the meaning of fundamental human rights but also why women and their bodies become the object of disciplinary conflicts in culture, law and religion."

Ola Sigurdson (University of Gothenburg), "Beyond Secularism? Towards a Post-Secular Political Theology", Modern Theology, 26 (2), April 2010: pp. 177-96.

Abstract: "In this article I analyse some of the reasons for a recent, resurgent interest in religion and theology by political philosophers and relate this interest to an inherent instability in modernity itself. In the first part I describe the landscape of current political philosophy with a particular emphasis on radical philosophers. In the second part I describe how the liberal distinction between religion and politics generates a theological instability due to the effective disappearance of the social embodiment of religion within modernity. In the third part I draw some conclusions regarding the challenges the new post-secular condition presents to theology."

Jared Hickman (Johns Hopkins University), "Globalization and the Gods, or the Political Theology of 'Race'", Early American Literature, 45 (1), 2010: pp. 145-82.

Excerpt: "Modernity is getting modernized. In order to explain the world in the early twenty-first century – a transnational world from which religion shows no signs of disappearing – recent scholarship increasingly considers modernity in terms of a long history of globalization whose relativizing effects cannot be equated with 'disenchantment.' In this framework, the colonial Americas – as the bridge between Atlantic and Pacific worlds – rather than Enlightenment Europe immediately take modernity's center stage insofar as globalization, by definition, became possible only with the European 'discovery' of the Americas and the momentous transformations this enabled. Eurocentrism takes an unprecedented hit when we trace modernity to an incipient globalization that necessarily coincides with intercultural encounter in the Americas and beyond rather than to an Enlightenment that proceeds from intracultural European self-reflection."

Charis N. Papacharalambous (University of Cyprus), "The Event and the Subject: The (IM)Possible Rehabilitation of Carl Schmitt", Law and Critique, 21 (1), February 2010: pp. 53-72.

Abstract: "The subject is the bearer of the sovereign decision, according to C. Schmitt. This decision grounds on certain situational pragmatics, yet mainly is born out of a 'null'; as the decision forms the political normalcy that follows after, it displays its nature as an 'event'. This subject is simultaneously a legal and a political one; it is the founder of the Nomos. This founding subject has been eclipsed in alignment with its post-modernly acclaimed 'death'. The subject is deemed to have been inherently divided, as long as its identity steadily postpones itself, is incessantly 'differing', according to the deconstructionist approach; or it is considered as fundamentally 'passive', meaning not so much 'weak', but rather dethroning the Western preoccupation with the active autonomous individual; or, it is maintained but intrinsically reversed, now held either as part of a fundamental ontological order and indirectly of the nature (Agamben), or, opposite to Kantian assumptions, as primarily captured in a radical heteronomy, which constitutes it as a proper ethical subject (Levinas). Crucial is how to develop a concept taking into account the eventfulness of the constitution of the subject, without effacing the political character of such constitution by reducing it to non-political discourses, i.e., to metaphysics, morals or economics; how to conceive of Derrida's 'democracy to-come' as political event, namely both as secular act and in the same time as referring to extramundane fundaments (to a 'political theology'?); how to go beyond the linearity of the liberalist ideology by equating the political event with a messianic miracle 'without messianism'; how to 'salute' democracy?"

Ronald Beiner (University of Toronto), "Has the Great Separation Failed?", Critical Review: A Journal of Politics and Society, 22 (1), March 2010: pp. 45-63.

Abstract: "In The Stillborn God, Mark Lilla illuminates why 'political theology' remains relevant today, in a world we might have assumed was thoroughly secularized. Lilla suggests that political theology is the norm, and that Christianity inadvertently gave birth to an exception. But the exception – liberal theology, or a separation of church and state that would give full play to religious impulses – was doomed. Religious impulses were not satisfied by mere moral sentiment, as offered by Rousseau and Kant; and Hegel opened the door to messianism – and eventually to Hitler – by bringing a philosophical version of redemption into liberal theology."

Michael Allen Gillespie and Lucas Perkins (both Duke University), "Political Anti-Theology", Critical Review: A Journal of Politics and Society, 22 (1), March 2010: pp. 65-84.

Abstract: "In The Stillborn God, Mark Lilla argues that political theology invariably leads to apocalyptic politics, and that we can avoid this fate only by maintaining a 'Great Separation' between politics and religion, such as the one that Hobbes initiated, but which was overturned by Rousseau and German liberal theology – leading to Nazism. We argue that Hobbes never established such a divide; political theology is far more diverse than Lilla suggests; and liberal German political theology was not a significant source of Nazism. Moreover, liberalism is itself a political theology, suggesting that religion and politics should not, and perhaps cannot, be divided – although they may be reconciled."

Ronnie Po-chia Hsia (Pennsylvania State University), "The Political Theologies of Empires: Jesuit Missionaries between Counter-Reformation Europe and the Chinese Empire", in "Friars, Nobles and Burghers – Sermons, Images and Prints: Studies of Culture and Society in Early-Modern Europe. In Memoriam István György Tóth", eds. Jaroslav Miller and László Kontler (Central European University Press, March 2010): page numbers not given.

www.ceupress.com/books/html/Friars-Nobles-and-Burghers.htm

No abstract or excerpt given.

Giacomo Coccolini (Associazione teologica italiana per lo studio della morale), "Il ritorno della teologia politica [The return of the political theology]", Rivista di teologia morale, 42 (165), 2010: pp. 45-55.

Abstract: "The contemporary political theology is again perceived as ambit of central reflection. It is owed to the renewed centrality of the theological matter in the current political debates, and also to the debate on the political matter related to its bases and legitimation. There are two aspects to deepen: the political one, that seems to forget its own theological origin, even though secularized; and the different theologies that, for long time, have refused a political declination of their fundamental assertions. To answer to these questions, the article analyzes three matters: the secularization of the political matter in the European public ambit; the historical relationship between Christianity and politics; the inseparable connection between theology and politics in the today's post-secular society [sic]."

Kristien Justaert (Catholic University of Leuven), "Liberation Theology: Deleuze and Althaus-Reid", SubStance: A Review of Theory and Literary Criticism, 39 (1), April 2010: pp. 154-64.

Excerpt: "The contemporary relation between theology and philosophy is a complicated one, but there is at least one strand in theology that has always explicitly used philosophical mediations to clarify and support its theological programme: so-called liberation theology. [...] According to one of the most famous liberation theologians, Enrique Dussel, Marx's thought as a 'philosophy of liberation' was used to 'formulate a metaphysics demanded by revolutionary praxis and technologico-design poiesis against the background of peripheral social formations. To do this it is necessary to deprive Being of its alleged eternal and divine foundation' [...]. This last remark is crucial to understanding the world view and the general perspective of liberation theologians: it is holistic and immanent, not created by a transcendent God that made creation necessarily Good. On the contrary, creation is pervaded with sin, in every place and in every moment where or when human beings or other creatures are oppressed. It is in the 'face' of the oppressed that God can be found, and from the perspective of the 'poor' (in a broad sense) that resistance must grow."

Laura C. Robson (Portland State University), "Palestinian Liberation Theology: Muslim-Christian Relations and the Arab-Israeli Conflict", Islam and Christian-Muslim Relations, 21 (1), January 2010: pp. 39-50.

Abstract: "This article offers an investigation of the history and intellectual development of Palestinian liberation theology. It focuses in particular on the ways in which the movement's founding writers both made use of and departed from the Latin American model to produce a new theology firmly grounded in specific, local historical and political conditions; the importance of the first intifada for the genesis of this new Palestinian version of liberation theology; and the effort by Palestinian liberation theologians to recast the relationship between Christianity and Islam in the modern Israeli/Palestinian context. It argues that Palestinian liberation theology has become an important intellectual movement among Palestinian Christian elites who seek to convince both Western Christians and Middle Eastern Muslims of a Christian theological justification for a political solution to the Palestinian plight."

Nissim Leon (Bar-Ilan University), "The Transformation of Israel's Religious-Zionist Middle Class", Journal of Israeli History, 29 (1), March 2010: pp. 61-78.

Abstract: "This article argues that the emergence of a new religious-Zionist middle class in Israel may be a factor in restraining the radical potential of the political tendencies that research on religious Zionism has been pointing to for years. It examines, as test cases, the restrained protest against the Israeli disengagement from Gaza in 2005 and the most recent attempt to change the political leadership of the religious-Zionist parties prior to the 2009 elections. It concludes by connecting the processes described here with a discussion of the possible role of the Israeli middle class in mitigating the rifts within Israeli society."

Anthony G. Reddie (Queen's Foundation for Ecumenical Theological Education), "Exploring the Workings of Black Theology in Britain: Issues of Theological Method and Epistemological Construct", Black Theology: An International Journal, 7 (1), 2009: pp. 64-85.

Abstract: "This essay outlines two contrasting methods for undertaking Black theology in Britain, namely the respective work of Robert Beckford and that of the author of this paper. The paper is offered as a contribution to the wider development of urban theology in Britain. The author, who is one of the leading Black theologians in Britain, offers this work as a means of unpacking some of the methodological and epistemological concerns of this developing mode of largely Christian inspired Black theological reflection in this country."

Anthony G. Reddie (Queen's Foundation for Ecumenical Theological Education), "Not Just Seeing, But Really Seeing: A Practical Black Liberationist Spirituality for Re-interpreting Reality", Black Theology: An International Journal, 7 (3), 2009: pp. 339-65.

Abstract: "One of the biggest challenges that confront Black people living in the UK is how to assess the veracity of the macro and micro contexts in which our lives are lived. In a country whose indices for what constitutes normality and acceptability are predicated on notions of 'Whiteness', Black people have always needed to possess an armoury of experiential and psycho-social tools in order to discern how to live as a potent symbol of 'otherness' within the body politic of the nation. This essay, which arises from engagement with a group of Black Methodists, seeks to demonstrate how the use of personal experience and the role the spirit in Black life can lead to ways of being able to discern ones positionality within the broader world of White dominated Britain. The essay brings together reflections on Black theology, Pneumatology and experiential learning in order to great a Practical/Participative Black theology for seeing and reinterpreting the reality of being Black in Britain."

Jonathan L. Walton (University of California, Riverside), "Black Theology and Birmingham: Revisiting a Conversation on Culture", Black Theology: An International Journal, 7 (3), 2009: pp. 259-81.

Abstract: "The purpose of this essay is to trace the development of the Birmingham School of Cultural Studies in order to suggest that it offers a viable option for black liberation theologians concerned with interpreting the intersections of theology and culture in general, and pop culture forms of religious expression such as televangelism in particular. This essay will reveal that the varying methods of cultural studies and black theology have, in many ways, mirrored one another since their respective inceptions. And over the course of the past decade leading black liberation theologians have appealed to the theories and methods of cultural studies in their work. Yet a review of Dwight Hopkins theological analysis of the intersections of black religion and popular culture will demonstrate that revisiting the Birmingham tradition can still prove beneficial, theoretically and methodologically, to the black liberation project. This is particular true in regards to finding the appropriate balance between creative cultural agency and interpretive freedom of the folk, on the one hand, and the ideological dimensions of mass mediated cultural expression such as black televangelism, on the other."

Young Bin Moon (Seoul Women's University), "God as a Communicative System Sui Generis: Beyond the Psychic, Social, Process Models of the Trinity", Zygon: Journal of Religion & Science, 45 (1), March 2010: 105-26.

Abstract: "With an aim to develop a public theology for an age of information media (or media theology), this article proposes a new
God-concept: God is a communicative system sui generis that autopoietically processes meaning/information in the supratemporal realm via perfect divine media ad intra (Word/Spirit). For this task, Niklas Luhmann's systems theory is critically appropriated in dialogue with theology. First, my working postmetaphysical/epistemological stance is articulated as realistic operational constructivism and functionalism. Second, a series of arguments are advanced to substantiate the thesis: (1) God is an observing system sui generis; (2) self-referential communication is divine operation; (3) unsurpassable complexity is divine mystery; (4) supratemporal autopoiesis of meaning is divine processing; (5) agape is the symbolic medium of divine communication. Third, this communicative model of God is developed into a trinitarian theology, with a claim that this model offers a viable alternative beyond the standard (psychic, social, process) models. Finally, some implications of this model are explored for constructive theology (conceiving creation as divine mediatization) and for science-and-religion in terms of derivative models: (1) God as a living system sui generis and (2) God as a meaning system sui generis."

Matthew L. Becker (Valparaiso University), "What Good is Theology?", Daystar Journal, fall 2009: page numbers not given. Available here:

http://daystarnet.org/Jounal-spring-2010/What%20Good%20Is%20Theology.pdf

Excerpt: "How does good theology relate to the publics that are 'society' and 'the world'? In other words, is there a viable 'public theology' that can claim the adjective 'good?' While the constraints of this little essay preclude even a partially-developed understanding of public theology, a few key elements can be highlighted."

Book: From Political Theory to Political Theology

Just published: Péter Losonczi and Aakash Singh, "From Political Theory to Political Theology: Religious Challenges and the Prospects of Democracy" (Continuum, March 2010):

www.continuumbooks.com/books/detail.aspx?BookId=136609

Publisher's description: "During the last two decades we have witnessed what José Casanova has characterised as 'religion going public'. This has not been a trend exclusive to traditionally religious nations. Rather, it has been visible in as diverse environments as that of the construction of the new Russian political identity or in the 'post-9/11' political discourses of the USA. Surprisingly, important religious manifestations also influenced the political discourses in Britain and, more recently, in France. Partly as a consequence of these phenomena an intensive debate is now evolving about the compatibility of the neutrality of liberal democracy in relation to religiously motivated opinions in public discourses, and the conditions under which such religiously driven contributions could viably 'go public'. This book offers a collection of essays on Religion and Democracy which critically discusses the most important questions that characterize these debates at the points of their intersection within political theory, political theology and the philosophy of religion, and considers both the challenges and the prospects of this new era which, following Habermas, one may call post-secular."

Review: "This is an impressive collection of interesting essays on political theology, covering a spectrum of possibilities from the more liberal to the more conservative. These essays diversely address the major issues that have been intensely discussed since the return of religion as an urgent concern for recent political developments. The editors have done a fine job in choosing essays which reflect current debates where a pluralism of possibilities vie for consideration and favor." (William Desmond, Catholic University of Leuven)

Péter Losonczi is Associate Professor in the Institute for Intercultural Studies at the University of West Hungary, Szombathely.

Aakash Singh is Research Assistant Professor in the Center for Ethics and Global Politics at LUISS Guido Carli University, Rome.

12 April 2010

Book: Doing Contextual Theology

Angie Pears, "Doing Contextual Theology" (Routledge, September 2009):

www.routledge.com/books/details/9780415417051/

Publisher's description: "Christian theology, like all forms of knowledge, thinking and practice, arises from and is influenced by the context in which it is done. In Doing Contextual Theology, Angie Pears demonstrates the radically contextual nature of Christian theology by focusing on five forms of liberation theology: Latin American Liberation Theologies; Black Theologies; Feminist Informed Theologies; Sexual Theologies; Body Theologies. Pears analyses how each of these asserts a clear and persistent link to the Christian tradition through The Bible and Christology and discusses the implications of contextual and local theologies for understanding Christianity as a religion. Moreover, she considers whether fears are justified that a radically contextual reading of Christian theologies leads to a relativist understanding of the religion, or whether these theologies share some form of common identity both despite and because of their contextual nature. Doing Contextual Theology offers students a clear and up-to-date survey of the field of contemporary liberation theology and provides them with a sound understanding of how contextual theology works in practice."

Reviews: "Written with crystal clarity Angie Pears has provided an accessible, detailed and critical study of contemporary contextual theologies. This book will be an essential text for both students and tutors seeking to understand both the appeal and limitations of contextual theologies. I hope too that contextual theologians will find pause for thought in some of the questions Pears raises about the nature of these theologies." (Elizabeth Stuart, University of Winchester)

"Her interpretations are accurate and generous. She asks the right questions and offers wise answers. Her work does what the best of syntheses do: it takes us to a new place." (Stephen Bevans, Catholic Theological Union; here and above bold removed)

Angie Pears is now Learning and Development Officer in the Equality and Diversity Team at Nottingham Trent University, this following a decade as a Senior Lecturer at Oxford Brookes University.

10 April 2010

CFP: Catholicism and Fascism(s) in Europe 1918-1945: Beyond a Manichean Approach

International conference "Catholicism and Fascism(s) in Europe 1918-1945: Beyond a Manichean Approach", at the Academia Belgica, Rome, Italy, 15-17 September 2010

Call for papers

Outline: "The general theme of the proposed conference is the ideologisation of the relationship between Catholicism and fascism in Europe (1918-1945). The historiography in this particular field of research has often been characterised by rather outspoken and sometimes conflicting ideological currents. In extreme cases, some historians fully deny any possible convergence between catholic religion and fascist ideology, where others sustain that catholics unconditionally supported fascism. The conference intends to make a meaningful contribution to this fundamental methodological and theoretical debate, through the presentation of original research presented by a group of international scholars, each of whom will focus on a European country or region where in the interwar years a fascist movement or regime flourished, and where there was a significant catholic presence in society.

"Participants will explore a wide range of relevant contexts and methodologies. More in particular, the following investigative pathways will guide a series of thematic panels: 1) the heuristic notion of fascism as a 'political religion'; 2) the concept of catholic 'politicisation of religion'; 3) the phenomenon of 'clerical fascism' and its manifestations; 4) value and usefulness of a comparative approach; 5) the various forms of reception of German, Italian and Spanish fascism by catholics in foreign contexts; 6) the prospect of research based on recently discovered and/or released archival materials (cf. the Vatican interwar archives); 7) importance of the role of catholic and fascist intellectuals: towards a historiography of fascist and catholic culture?; 8) the relationship between catholic and fascist 'modernism'.

"The conference intends to serve a double purpose: on the one hand participants will present research on the general theme of the relationship Catholicism-fascism in Europe (fundamental contribution concerning content); on the other hand the discussion will be moved to a theoretical level (fundamental methodological contribution). In addition, the aim to cover as large as possible a number of countries and regions will make for a highly complete and complex understanding of the general theme. It is hoped that this will contribute to a more refined and nuanced understanding of not only the notions 'catholic Church' and 'catholics', but also of the highly enigmatic phenomenon of 'fascism'. Much in the same way as traditional religion, as a form of 'political religion', the latter denomination could indeed cover very heterogeneous constituents. The final aim is to contribute to the development of an interpretive 'cluster' model that ideally incorporates a series of investigative matrixes, thus acting as a catalyst to future research."

Abstracts of 300-500 words (in English, French, or Italian), accompanied by the title of the contribution as well as a CV which mentions the participant's most relevant publications and his/her institutional affiliation, are to be sent, as an e-mail attachment (in Word, RTF, or PDF format), to Jan Nelis (Postdoctoral Research Fellow, Centre for the Study of Christian Traditions, University of Ghent): jan.nelis@ugent.be
with a 'cc' to nelisjanunighent@gmail.com

Deadline: 10 May 2010

Abstracts should clearly indicate the originality of the projected paper presentation, and situate it in the general theme of the conference. Proposals concerning Poland, Slovenia, and Austria are particularly encouraged. Abstracts will be evaluated in function of their relevance to the general conference theme and panel structure, as well as of the available places.

Notification of acceptance or refusal will be given by 1 June 2010.

01 April 2010

CONF: Canadian Theological Society annual meeting

Annual Meeting of the Canadian Theological Society (CTS), at Concordia University, Molson School of Business, 1450 Rue Guy, Montréal, Canada, 31 May-2 June 2010

http://cts-stc.ca/previous-conferences/2010_annual_program/

Two one-hour slots in the parallel sessions at this small conference are reserved for papers on political theology:

Andrew Atkinson (Wilfred Laurier University), "Carl Schmitt and the Political Theology of HBO: John Adams and Rome as Sites of Discourse on De-differentiated Secularism and the Relationship between Violence and Law" (1 June, 9.15-10.10 am, MB 3-430)

From the abstract: "Since Six Feet Under began airing in 2001, HBO has consistently marketed programming that integrates left wing ideals with various religious traditions. [...] The star-studded miniseries, John Adams, and the raucous reinvention of the sword and sandal genre, Rome, are both productions that complicate HBO's ideological stance and aesthetic. These two shows delve head-long into theo-political concepts that are usually monopolized by conservatives, such as the friend-enemy distinction, the small and powerful state, and the exceptions permitted to the sovereign. These concepts find a common focus in the writings of Carl Schmitt [...]. Interest in Schmitt's concepts on TV has clearly been influenced by what Simon Critchley calls the 'Crypto-Schmittianism' of the Bush-Cheney years [...]. However, while Critchley uses this term derisively there are a great number on the left who actively endorse Schmitt's concepts even though they are grounded in his right-wing Catholic Christology [...]. This paper will seek to argue that the left-right commonality on violence and law is intimately associated with theological understandings the political [sic] [...]."

Kornel Zathureczky (University of Sudbury), "Critical Political Theology in an Apocalyptic Key: A Reception of the Work of Jacob Taubes"
(1 June, 1.45-2.40 pm, MB 3-435)

Abstract: "Jacob Taubes' last lecture on 'The Political Theology of Paul' offered a significant opening to help to reconsider – as a phenomenon imbued with the tensions that exists before a an [sic] ultimate separation – the central figure of Christian history from the perspective of the tradition of Jewish messianism. Taubes' other recently translated works, 'Occidental Eschatology' and 'From Cult to Culture,' generated an added impetus to revisit this hidden core of Christianity. Essential in this enterprise is a reconsideration of the enduring significance of comic [sic] Gnostic dualism for a better understanding of what is at stake with the, often suppressed and marginalised, apocalyptic dimension of Christianity and how by [sic] retrieving this dimension may serve to construe a critical political theology in what many, including Taubes, consider as a post-Christian stage in history, an epoch that corresponds to Joachim of Fiore's 'ecclesia spiritualis.' The paper's purpose is thus two-fold: First, it offers a critical reception of the thought of Taubes, one that evaluates his contribution to the genealogy of political theologies. Second, it proposes to draw up the outlines of a contemporary political theology in an apocalyptic key. Here, the recent work of Žižek and Milbank on the apocalyptic substrate of God's kenosis in Christ serves as a vital conversation partner to further the development of a new political theology in a post-political global bio-polis."

Also of interest: Timothy Harvie (St. Mary's University College), "Public Hope in Dialogue: The Debate Between Moltmann and Ratzinger as a Means to Public Theology" (1 June, 10.15-11.10 am, MB 3-435)

From the abstract: "In 2008, eminent theologian of hope, Jürgen Moltmann, published a critical response to Pope Benedict XVI's encyclical Spe salvi. This paper will analyze the main contours of Moltmann's argument in light of a summary of the theological contents of the relevant papal encyclical and highlight the ongoing debate between Moltmann's public theology and Joseph Ratzinger. [...] By outlining Moltmann's eshcatological [sic] and ethical theology of hope this paper will analyze the ad hoc engagement with Catholic theologians which Moltmann employs throughout his writings. The paper will call several of these readings into question utilizing encyclicals from the Catholic social tradition and documents from the Second Vatican Council complimented by the doctrine of hope outlined by St. Thomas Aquinas in his Summa Theologiae (IIaIIae.17-22). This intersection between Moltmann and the Roman Catholic Church on the ethical relevance of theological doctrines raises pertinent issues regarding the potential for an eschatologically informed public theology to be a potential avenue of viable theological dialogue between traditions through a coherent and ecclesiologically informed public ethic."

Further information (including how to register) is to be found on the above website.

The CTS annual meeting is part of the 2010 Congress of the Humanities and Social Sciences, an annual event in Canada that brings together thousands of scholars under the aegis of more than seventy associations from various disciplines.