21 August 2010

Book: Christianity and Politics: A Brief Guide to the History

Just published: C.C. Pecknold, "Christianity and Politics: A Brief Guide to the History" (Cascade Books, August 2010):

http://wipfandstock.com/store/Christianity_and_Politics_A_Brief_Guide_to_the_History

Publisher's description: "It is not simply for rhetorical flourish that politicians so regularly invoke God's blessings on the country. It is because the relatively new form of power we call the nation-state arose out of a Western political imagination steeped in Christianity. In this brief guide to the history of Christianity and politics, Pecknold shows how early Christianity reshaped the Western political imagination with its new theological claims about eschatological time, participation, and communion with God and neighbor. The ancient view of the Church as the 'mystical body of Christ' is singled out in particular as the author traces shifts in its use and meaning throughout the early, medieval, and modern periods – shifts in how we understand the nature of the person, community and the moral conscience that would give birth to a new relationship between Christianity and politics. While we have many accounts of this narrative from either political or ecclesiastical history, we have few that avoid the artificial separation of the two. This book fills that gap and presents a readable, concise, and thought-provoking introduction to what is at stake in the contentious relationship between Christianity and politics."

Endorsements: "Political theology – thinking theologically about politics and understanding all political thought as first-and-last theological – is a lively field that until now has lacked a lucid and elegantly brief introduction. Pecknold's book fills that gap, and more: it makes a real theoretical contribution of its own, most notably in its treatment of the migration of the treatment of conscience from church to state, and the effects of that migration on the understanding of freedom, political and otherwise." (Paul J. Griffiths, Duke University)

"Modern life and thought has a centripetal force, separating into discrete units what should be held together: politics, economics, theology, metaphysics, liturgy, and history. This division of labor creates specialists who can see the units but lack focus for a larger vision [...]. This comprehensive work shows connections that only someone of [Pecknold's] breadth of knowledge could see. The result is a first-rate work that sets the bar for political theology." (D. Stephen Long, Marquette University)

Chad C. Pecknold is Assistant Professor of Systematic Theology at the Catholic University of America.

20 August 2010

Report on the Political Theology Agenda Symposium 2010: Political theology goes East and South

The first event held by the Geneva-based Sussex Centre for the Individual and Society (SCIS) in conjunction with its "Political Theology Agenda" blog, the Political Theology Agenda Symposium 2010, was a full success.

It took place on 18 and 19 August 2010 at the Ecumenical Institute of the World Council of Churches (WCC), Château de Bossey, near Geneva, Switzerland. Bossey doubles as an institute of the University of Geneva since all degrees awarded there (Masters and PhD degrees in Ecumenical Studies) are granted by the University of Geneva.

Keynote speakers were Professor Aliakbar Alikhani, Head of the Institute for Social and Cultural Studies at the Ministry of Science, Research and Technology in Tehran, Iran, and Professor Galip Veliu from the Department of Philosophy at the State University of Tetovo in the Former Yugoslav Republic of Macedonia.

The Political Theology Agenda Symposium 2010 attracted seventeen papers submitted by participants from institutions such as University College London, the University of Birmingham (both UK), the University of Helsinki (Finland), the University of Quebec at Montreal (Canada), the University of Tehran (Iran), the University of the Punjab (Pakistan), the University of South Africa, the University of Zimbabwe, the National University of Malaysia, Universitas Nasional at Jakarta (Indonesia), and San Beda College in Manila (the Philippines). Other countries represented include Macedonia, Romania, Lithuania, Switzerland, and Nigeria.

Speakers – from doctoral candidates to full professors – came from the disciplines of Political Science, Philosophy, Political Theory, Theology, Church History, and Islamic Studies, giving theoretical as well as empirical presentations on subjects including secularization and religious pluralism, political theology, black theology, liberation theology, and radical Islam.

After Pisa, Italy, in 2007 and Paris, France, in 2008, this was the third symposium on political theology organized by the Sussex Centre for the Individual and Society and, once more, it opened up new frontiers for political theology. It was by far the most international event we ever organized (and quite possibly the most international event on political theology to take place anywhere as yet) with five participants from Iran alone and scores of submissions (not all accepted) from the Middle East and East Asia as well as Africa. Taken together with a high number of submissions from (South-)Eastern Europe, there is a significant trend to be observed: after gaining momentum in the Anglophone countries over the past few years, the study of political theology now goes East and South, spreading to Asia and Africa.

The Political Theology Agenda blog and the Sussex Centre for the Individual and Society will continue to be at the forefront of these developments.

(On the downside, all prospective American and Israeli participants withdrew, one by one, from the symposium once they knew that there would be Iranians present. Way to encourage dialogue.)